Archeological News

There is interesting archeological news:

"This is the first time that a structure from that time has been found that may correlate with written descriptions of Solomon's building in Jerusalem," she added. "The Bible tells us that Solomon built -- with the assistance of the Phoenicians, who were outstanding builders -- the Temple and his new palace and surrounded them with a city wall, most probably connected to the more ancient wall of the City of David." Mazar specifically cites the third chapter of the First Books of Kings where it refers to "until he (Solomon) had made an end of building his own house, and the house of the Lord, and the wall of Jerusalem round about."

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Pottery shards discovered within the fill of the lowest floor of the royal building near the gatehouse also testify to the dating of the complex to the 10th century B.C.E. Found on the floor were remnants of large storage jars, 1.15 meters in height, that survived destruction by fire and that were found in rooms that apparently served as storage areas on the ground floor of the building. On one of the jars there is a partial inscription in ancient Hebrew indicating it belonged to a high-level government official.

"The jars that were found are the largest ever found in Jerusalem," said Mazar, adding that "the inscription that was found on one of them shows that it belonged to a government official, apparently the person responsible for overseeing the provision of baked goods to the royal court."

In addition to the pottery shards, cult figurines were also found in the area, as were seal impressions on jar handles with the word "to the king," testifying to their usage within the monarchy. Also found were seal impressions (bullae) with Hebrew names, also indicating the royal nature of the structure.

Mazar cites from Sepher Melachim:


ויתחתן שלמה את פרעה מלך מצרים ויקח את בת פרעה ויביאה אל עיר דוד עד כלתו לבנות את ביתו ואת בית ה' ואת חומת ירושלם סביב

Is she saying that the royal structure that was found is the house of Shlomo mentioned here? She must know that the Temple was right next to it. Not far away on the mountain top. Within the city walls, not on the other side of the enclosing wall.

בחצרות בית ה' בתוככי ירושלם הללו יה

On a different note, the Torah portion of this week starts with a very interesting verse.

קיג

Fighting Atik Yamim

When the Galut was still in full force, who would have believed that six million Jews could come to live in Eretz Yisrael and that Eretz Yisrael from the Sea to the Jordan river could become ruled by a Jewish State? Who would have believed that many Jews would see this but would yet religiously refuse to acknowledge the Hand of HaShem?

What is so hard to accept? Moshiach is not coming with the clouds of heaven.

The clouds of heaven appear in Daniel 7:13,14, which parallels Daniel 7:22 and describes the coming of Moshiach:


חזה הוית בחזוי ליליא וארו עם ענני שמיא כבר אנש אתה הוה ועד עתיק יומיא מטה וקדמוהי הקרבוהי. ולה יהיב שלטן ויקר ומלכו וכל עממיא אמיא ולשניא לה יפלחון שלטנה שלטן עלם די לא יעדה ומלכותה די לא תתחבל

I saw in the visions of the night, and behold with the clouds of heaven, one like a man was coming, and he came up to Atik Yamim and was brought before Him. And He gave him dominion and glory and a kingdom, and all peoples, nations, and tongues shall serve him; his dominion is an eternal dominion, which will not be removed, and his kingdom is one which will not be destroyed.
Chazal comment (Sanhedrin 98a):

אמר רבי אלכסנדרי: רבי יהושע בן לוי רמי, כתיב בעתה, וכתיב, אחישנה! זכו - אחישנה, לא זכו - בעתה. אמר רבי אלכסנדרי: רבי יהושע בן לוי רמי, וארו עם ענני שמיא כבר אנש אתה, וכתיב עני ורכב על חמור! - זכו - עם ענני שמיא, לא זכו - עני ורוכב על חמור

Rabbi Alexandri said: Rabbi Yehoshua ben Levi derived: It is written (Yeshaya 60:22) “in its time” (B’Ita), and it is written “I will hasten it” (Achishena). If Israel will merit, Achishena. If they will not merit, B’Ita. Rabbi Alexandri said: Rabbi Yehoshua ben Levi derived: It is written (Daniel 7:13) “and behold with the clouds of heaven, one like a man was coming” and it is written (Zecharya 9:9) “humble and riding on a donkey”. If Israel will merit, with the clouds of heaven. If Israel will not merit, humble and riding on a donkey.
Moshiach is coming, but he is riding on a donkey. Those who cannot accept that, pious as their opposition may seem, are fighting the Ancient of Days, Atik Yamim.

קיא

תיקוני דיקנא

There are two final Tikkunim to the 13 Tikkunim of Zeir Anpin.

The first final Tikkun is at the third Aleph-Sofit, at טצ"ץ אאאצצץ"ץ. This is when the count of Arich Anpin reaches seven. This is in agreement with the penultimate Tikkun of the Ramchal's Tikkunim Chadashim, regarding י"ג תיקוני דיקנא דז''א.

At a deeper level, the 13 Tikkunim culminate at the third Samech, which is after seven Tikkunim of Atik Yamim.

קי

Three Falls

Din becomes Chesed when the Sitra Achra falls. The Sitra Achra fell after the second world-war and with the rise of the State of Israel. Because of our sins, the Sitra Achra recovered and stole תצ"ט of the left and onwards. After the next fall, ז"ך of the left will bring Chesed, but right after that, disaster may yet strike. Some will revolt against Moshiach, and the Sitra Achra will attempt to steal Din after seven years. The attempt may fail in the merit of Yisrael, and that will be the end of Ruach HaTum'ah. Should Yisrael's merit not suffice to foil the attempt, this would prevent the third Tikkun of Atik Yamim, which cannot be. The cost will be great, and there will be yet another war, which will cause the end of the powers of Tum'ah.

שאלו תלמידיו את רבי יוסי בן קיסמא: אימתי בן דוד בא? - אמר: מתיירא אני שמא תבקשו ממני אות. אמרו לו: אין אנו מבקשין ממך אות. - אמר להם: לכשיפול השער הזה ויבנה, ויפול, ויבנה, ויפול, ואין מספיקין לבנותו עד שבן דוד בא

(Talmud Bavli, Sanhedrin 98a)

קט